- Wed, 8 Sep, 2010, 12:34 pm -

|| Gladson Dundung ||
Theoretically, the child Rights are right to life with dignity, fundamental freedom (protection and participation) and right to development, inherited in all human beings below the age of 18, irrespective of their race, colour, sex, creed or any other status. In practice, these rights are neither promoted nor protected honestly by the State except in a few cases to show the world community. Though the rights of the Indigenous People are violated from every corner but the community seems to be more sensitive towards the child rights even though the community may not be aware about the theoretical aspect and the UN convention on right of the child, 1989. The practice of child rights is very much prevalent in the indigenous community of Jharkhand. Precisely, because the foundation of the community is based on the principles of collectivism, collective decision, autonomy, non-profit ethos and equality for all. The child rights can be seen in the various aspects of the Indigenous community.

Socio-Cultural Arenas: The Indigenous community is closed to the nature, which reflects in their unique culture, principles, ethos, attitudes and behaviors. The folk songs, dance, music, paintings and male & female dancing together are the most significant outlook of it, where children plays significant role. The children are also equally treated as an adult and there is also no such discrimination with children based on gender. ‘Akhra’ is an open place in the Indigenous village, where all kinds of activities including community meetings, cultural activities, imparting traditional education, etc are carried on, where children equally participate and also expresss their viewes. They even get space in the decision making of their families. Presently, the globalization has hit the community and they are attracted towards the other culture, which is really a big threat to the community.

Economic Activities: The Indigenous economy is based on agro-forest, which derives from the natural resources. The children of Indigenous community always have a major economic contribution to their family and community. Unfortunately, when a child of the poor does any physical labour, which has a direct link to the economic gain is called ‘child labour; though the physical as well as mental labour of the elite children does not come under the purview of child labour. One can argue that when a poor child becomes a child labour or working child his/her rights are completely seized but in the case of an elite child, he/she enjoy his/her rights even while undergoing through physical or mental labour. The relevant question is who will decide whether all forms of work done by any child should be counted as child labour because it may be unfair if the sunglasses decide about the destiny of children.

While analyzing about the economic contribution of children of the indigenous community, one would surely count it as the outcome of child labour. Of course, one can not deny about the prevalence of working children in the community. But apart from that the most important aspect needs to be looked upon is how the community perceives children’s economic contribution to the community. When children are employed in factories, garages and hotels, they are not paid wage of an adult though they work even more than adults. Apart from economic exploitation, they are also exploited physically, verbally and mentally as well but in the case of Indigenous community, children are not exploited for the economic gain.

There are various forms of collective work culture in the Indigenous community like Pancha, Madait and Dihari, which are based on cooperation against the economic exploitation. Consequently, when a child works in place of an adult, his/her share of work is counted as the work of an adult. In Pancha and Madait, which are mostly based on cooperation to each other, if a child takes part in case of any other engagement of an adult member, the contribution of a child is equally counted as an adult, which the so-called mainstream of the society lacks. A child is also given the equal wage in case of he/she works as a daily wage earner, which is a minor practice within the community.